Saturday, December 30, 2017

Joyous Kwanzaa! Habari Gani?


What is Kwanzaa?

Kwanzaa is a weeklong celebration held in the United States and in other nations of the African diaspora in the Americas honoring African heritage in African-American culture from December 26 to January 1 culminating in a feast and gift-giving. According to founder Maulana Karenga, the name Kwanzaa derives from the Swahili phrase matunda ya kwanzaa, meaning “first fruits of the harvest”, although it has been shortened to “first fruits”. The choice of Swahili, a native East African language, reflects its status as a symbol of Pan-Afrikanism although most of the Atlantic slave trade which brought people to the Western Hemisphere originated in west Africa. The seven-day season has its roots in the black nationalist movement of the 1960s and established to help African-Americans reconnect to their cultural roots by uniting in mediation and study of African traditions and Nguzo Saba, the seven principles of African heritage.

What seven principles of Kwanzaa do we celebrate amid a world that loves materialism and sets it eyes on greenbacks, entertainment, possessions, and tribalism as its idols?

Umoja (Unity):  To strive for and maintain unity in the family, community, nation, and race.
Kujichaguila (Self-Determination):  To define and name ourselves as well as to create and speak for ourselves.
Ujima (Collective Work and Responsibility):  To build and maintain our community together and make our brothers’ and sisters’ problems our issues and to solve them together.
Ujamaa (Cooperative economics):  To build and maintain our stores, shops, and other businesses and to profit from them together.
Nia (Purpose):  To make our collective vocation the building and developing of our community to restore our people to their traditional greatness.
Kuumba (Creativity):  To do always as much as we can, in the way we can to leave our community more beautiful and beneficial than we inherited it.
Imani (Faith):  To believe with all our hearts in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle.



To those trapped in the sunken place or simply unaware among us, this sounds just like socialism. In a capitalistic society such as ours, it is often wondered why some of us simply cannot pull ourselves up by our own bootstraps when they made it against all odds AND the larger group supporting them. Kwanzaa refocuses the misconception that capitalism – rather, the pursuit of the American Dream – is anathema to promoting community. For Karenga, the creation of such holidays also underscored an essential premise that you must have a cultural revolution before the violent revolution by providing an identity, purpose, and direction.

How do we celebrate Kwanzaa besides rocking our dashikis and laying kente cloth on our kitchen tables and couches?

Kwanzaa is a family activity – we all find a need to remember the ancestors on both sides of the Atlantic Ocean. In addition to the decorations below, ceremonies may include drumming and musical selections, food and drinks, a reading of the African Pledge and the Principles of Blackness, reflection on Team RBG (the Pan-Afrikan colors red, black and green), a discussion of the African principle of the day or a chapter in African history and a candle-lighting ritual.

Families decorate their households with the following symbols:  mkeka (mat) on which other symbols are placed; a kinara (candle holder), mishumaa saba (seven candles, one for each day and principle), mazao (crops), munhindi (corn), a kikombe cha umoja (unity cup, typically a chalice unlike the one we recall seeing Lil’ Jon with a decade ago) for commeorating and giving shukrani (thanks) to African ancestors, and zawadi (gifts). Other supplemental representations such as the black, red, and green flag, African artworks and books symbolize the values and concepts reflective of African culture and contribution to community building and reinforcement.

I’ll be the first to admit I’ve not done it right to the letter as this has become more of an academic exercise than anything else despite the intrigue. Hopefully I’ll be more aligned with this aspect of the culture next year and come with some action and a better understanding of what to do. For anyone who attempts to marginalize Maulana Karenga, allow me to remind you that the so-called most revered American presidents owned slaves who built their personal wealth and a nation on the backs of my ancestors.

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