The whole thing |
Sliced brisket is where it's at |
So much love |
You don't need teef to eat this beef |
Mostly the fruits of what would have been my poetry collection Dry Humor, Wet T-Shirt. AD&AD is also my creative outlet that includes projects and initiatives I have been successful with in the past.
The whole thing |
Sliced brisket is where it's at |
So much love |
You don't need teef to eat this beef |
After 20 minutes on the @pkgrills, baste the steak with your favorite beef liquid mixture (beef broth, beer, butter, etc.). I know it's optional but I tend to treat tri-tips like briskets in this regard. #DubShackBBQ 🏚 #everydayisaGREATdayforbbq #pitmasterlife #tritip— A. Cedric Armstrong (@cedteaches) November 4, 2019
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I'm at the temperature and feel I prefer for steak, so it's time to get that quick hot sear on both sides.— A. Cedric Armstrong (@cedteaches) November 4, 2019
My perfect steak in medium rare, if you'd like to know.
4/#DubShackBBQ 🏚 #everydayisaGREATdayforbbq #pitmasterlife #tritip pic.twitter.com/HQGBXZY4XL
Gotta get back to work #DubShackBBQ🏚 #everydayisaGREATdayforbarbecue #pitmasterlife #igotthesauces #Big6 #TheAncestors #DatWhite pic.twitter.com/gwqDQHFOI9— A. Cedric Armstrong (@cedteaches) April 27, 2019
Fam: Armed with the knowledge that we have today, turn up next Wednesday instead for #Juneteenth pic.twitter.com/nrQ9mXu5je— A. Cedric Armstrong (@cedteaches) June 11, 2019
Read below and then respond back and answer the question...
Among the most accomplished and fabled tribes of Africa, no tribe was considered to have warriors more fearsome or more intelligent than the mighty Masai. It is perhaps surprising, then, to learn the traditional greeting that passed between Masai warriors: "Kasserian Ingera," one would always say to another. It means, "And how are the children?"
It is still the traditional greeting among the Masai, acknowledging the high value that the Masai always place on their children's well-being. Even warriors with no children of their own would always give the traditional answer, "All the children are well." Meaning, of course, that peace and safety prevail, that the priorities of protecting the young, the powerless, are in place. That Masai society has not forgotten its reason for being, its proper functions and responsibilities. "All the children are well" means that life is good. It means that the daily struggles for existence do not preclude proper caring for their young.
I wonder how it might affect our consciousness of our own children's welfare if in our culture we took to greeting each other with this daily question: "And how are the children?" I wonder if we heard that question and passed it along to each other a dozen times a day, if it would begin to make a difference in the reality of how children are thought of or cared about in our own country.
I wonder if every adult among us, parent and non-parent alike, felt an equal weight for the daily care and protection of all the children in our community, in our town, in our state, in our country... I wonder if we could truly say without any hesitation, "The children are well, yes, all the children are well."
What would it be like... if the minister began every worship service by answering the question, "And how are the children?" If every town leader had to answer the question at the beginning of every meeting: "And how are the children? Are they all well?" Wouldn't it be interesting to hear their answers? What would it be like? I wonder..
Now take that same thought and think...how about the teachers?
If all you know about the economic impact of the civil rights movement is the closure of Woolworths across the South and the Montgomery Bus Boycott, then you're missing a lot. Come back in ten days and I'll have something for you. #MLK90 #KingEconomics 🚌💰— A. Cedric Armstrong (@cedteaches) January 9, 2019
During the twenty-eight days of Black History Month, our leaders have a tendency of using empty words of all boats rising to make us feel better of our situations without delving into policies that become real solutions all of us can see daily. I come here with these words: THAT AIN’T GONNA WORK. This generation is going to have to be the one that breaks the chains of self-pity and begging for table scraps that the dog doesn’t even want; what will we have to say to our children in defense of our stilted position in the next twenty years if we’re hellbent on keeping up with the Joneses – or Kardashians? Even so, why do politicians feel that to get us on their sides that one token appearance in the churches (and selected ones, at that) are all that is deemed necessary for our satisfaction? Why do our pastors (not all, but some) sense their platforms are more for their own prominence leaving their own congregations broken and hopeless as the taillights of any real progressive movements that collectively raises us beyond one or two prayers of elevation, a la materialistically winning season? Defined, what King’s economic vision globally was engaging the people where we really were to rise and become the leaders we were always destined to metamorphize into instead of a society of many disgruntled employees and a few success stories at the top.Investment is necessary for job creation. #KingEconomics— A. Cedric Armstrong (@cedteaches) January 14, 2019
It's one thing for me to say, "My dollars won't be spent at (fill-in-the-blank)" due to my own experiences, and another to persuade a boycott of the same (fill-in-the-blank) as a result of a collective injustice that impacts the larger community. #KingEconomics— A. Cedric Armstrong (@cedteaches) January 9, 2019