Tuesday, August 31, 2021

Group Economics

 

Group Economics

(As explained by former Miami Heat forward Andre Iguadola)

It manifests the same way off the court. The back of his jersey says "Group Economics," which isn't a concept most people are familiar with. Ask him what it means and he launches into a brilliant stream-of-consciousness treatise with all sorts of intellectual connections that'll make your head spin.

"That was a term I learned from David West," he said. They were interviewing candidates for the players' union executive director job, and West asked how they felt about group economics. Iguodala wasn't familiar with the term. But when he and West became teammates with the Warriors, he circled back and the two had long conversations about it.

"How do you bring more value to the Black community?" Iguodala explained. "How do we get more value out of ourselves? How do we build up our communities? How do we build up our communities so we don't rely on government?

"People understand how powerful voting is, how powerful government officials, their jobs are, and they start running -- and then how important it is not just voting for the president, but local officials. Now you have better funding for schools because your land's worth more. You know, you have more home ownership because the land's higher. You have more commercial development because the land's worth a lot. And then when you buy from your own, you're essentially recycling money back into your own community.

"If we start building our own businesses and buying from ourselves, then that's how we build our communities, and then that's how you get school systems that are great, and that's when you start having better relationships with law enforcement.

"And that stems all the way back to group economics. So that was the meaning behind that and why I put it on my jersey."

Whew. That was a lot. But just when your head is going to explode, Iguodala synthesizes it down into the perfect pass and slam dunk.

"Basically," he said, "group economics is what fixes all the other things people have on the back of their jerseys."

 

Christianity With Strands of Constantinople

 

From Professor Cornel West, 2004 Essay on contemporary Christianity and politics:

...This same religious schizophrenia has been a constant feature of American Christianity. The early American branch of the Christian movement-the Puritans-consisted of persecuted victims of the British empire in search of liberty and security. On the one hand, they laid the foundations for America’s noble antiimperialist struggle against the British empire. On the other hand, they enacted the imperialist subordination of (Native Americans/Indians). Their democratic sensibilities were intertwined with their authoritarian sentiments. The American democratic experiment would have been inconceivable without the fervor of Christians yet strains of Constantinianism were woven into the fabric of America’s Christian identity from the start. Constantinian strains of American Christianity have been on the wrong side of so many of our social troubles, such as the dogmatic justification of slavery and the parochial defense of women’s inequality. It has been the prophetic Christian tradition, by contrast, that has so often pushed for social justice.

When conservative Christians argue today for state-sponsored religious schools, when they throw their tacit or more overt support behind antiabortion zealots or homophobic crusaders who preach hatred (a few have even killed in the name of their belief), they are being Constantinian Christians. These Constantinian Christians fail to appreciate their violation of Christian love and justice because Constantinian Christianity in America places such a strong emphasis on personal conversion, individual piety, and philanthropic service and has lost its fervor for the suspicion of worldly authorities and for doing justice in the service of the most vulnerable among us, which are central to the faith. These energies are rendered marginal to their Christian identity.

Most American Constantinian Christians are unaware of their imperialistic identity because they do not see the parallel between the Roman empire that put Jesus to death and the American empire that they celebrate. As long as they can worship freely and pursue the American dream, they see the American government as a force for good and American imperialism as a desirable force for spreading that good. They proudly profess their allegiance to the flag and the cross not realizing that just as the cross was a bloody indictment of the Roman empire, it is a powerful critique of the American empire, and they fail to acknowledge that the cozy relation between their Christian leaders and imperial American rulers may mirror the intimate ties between the religious leaders and imperial Roman rulers who crucified their Savior.

I have no doubt that most of these American Constantinian Christians are sincere in their faith and pious in their actions. But they are relatively ignorant of the crucial role they play in sponsoring American imperial ends. Their understanding of American history is thin and their grasp of Christian history is spotty, which leaves them vulnerable to manipulation by Christian leaders and misinformation by imperial rulers. The Constantinian Christian support of the pervasive disinvestment in urban centers and cutbacks in public education and health care, as well as their emphatic defense of the hardline policies of the Israeli government, has much to do with the cozy alliance of Constantinian Christian leaders with the political elites beholden to corporate interests who provide shelter for cronyism. In short, they sell their precious souls for a mess of imperial pottage based on the false belief that they are simply being true to the flag and the cross. The very notion that the prophetic legacy of the grand victim of the Roman empire-Jesus Christ-requires critique of and resistance to American imperial power hardly occurs to them.

 

Monday, August 30, 2021

Tailgating Is Back! Dub Shack BBQ Smokes Cream Cheese

For the football tailgate parties, baby showers, stuffing for those jalapeno peppers, a smoky taste for bagels, or simply a slow Saturday afternoon, smoked cream cheese takes a breakfast staple to another level as an anytime snack. Guess what?  It’s also a keto-friendly recipe.

Ingredients

·         Philadelphia cream cheese (store brands work as well although Philadelphia gives a more definite texture)

·         Olive oil

·         BBQ rub of your choice



STEP ONE. Unwrap the block of cream cheese and place them in aluminum foil boats. As they sit patiently for the smoker or indirect grill, spray the olive oil on and add your chosen rub. Many of you know that I like Killer Hogs’ The BBQ Rub but that barbecue rub is immaterial for this relatively quick smoke; therefore, make it your own. Those of you on the keto diet can use your homemade rub.

STEP TWO. You don’t have to clear out the offset smoker for this one as a two-zone fire suffices, so light your charcoals and a few smaller cherry wood chunks. The name of the game is not to overpower the cheese with smoke as much as give it an extra flavor as a balance. Try it with a softer fruit wood such as peach or apple if cherry isn’t your jam, and certainly maple would also make the mark. Once the cooker hits 225 degrees, put both blocks of cream cheese on the side opposite the coals and let them work their magic. Check back after thirty minutes; the cheese will let us know that it is done when it starts to split.

In the miracle of time (45 minutes), this and the other block of cream cheese were finished 

STEP THREE. Here is the best part:  Serve immediately with crackers or chips or add it as a filler for those jalapenos bound to be quickly grilled.

You didn't think I would let a barbecue trend pass without my own touch, did you? This turned out to be really awesome - ask my neighbors - and is really simple to do. For anything else you want to see your friendly pitmaster make, send a shout. As always, be blessed, stay safe, and thanks for reading and spread the word that every day is a GREAT day for barbecue!

 

 

Saturday, August 21, 2021

What Up?

In the everlasting quest of minding my own Black-ass business, I might as well tell you what’s been up.

Obviously, minding my own Black-ass business is the primary objective of 2021 and beyond but also what if I told you I was working hard at sanctifying my family’s privacy? It doesn’t mean that I won’t share opinions or mine the wells of knowledge with the most analytical takes of policy, local politics, sports, religion, and of course, barbecue – only that mental atrophy is a real thing and I needed to take better care of myself before people find themselves at my homegoing service throwing confetti and launching blue and gold balloons in the air.

Where shall I start?

1.     I got vaccinated for COVID. Before you go on a judgmental spiel about “who cares?”, here are my reasons:

a.      Chastity Armstrong.

b.     Caeli Armstrong.

c.      My parents aren’t spring chickens; therefore, they aren’t getting any younger. Dad has had a couple of major procedures done and I’m not about to be the guy whose callous behavior hastens his transition to the ancestors.

d.     My grandma is 94 years old: I love her. Period.

e.      Last October, I lost one of my closest friends from Henderson State when Karen passed away from Dat Damn Rona. To know what she means to me (and the rest of the crew), I would have to dig up the pictures or you can talk to any of us.

f.       A few of you may already know, but if you do not know, I am diabetic. Read Coming Out the Diabetic Closet - originally released July 2017 - for that story since I apparently won’t get around to ever sharing it.

g.     Was I skeptical about the Pfizer shots? Absolutely! I’m a Black man in America; after He-La, the Tuskegee Syphilis Experiment, eugenics, and countless instances of medical racism throughout American history, I would have been a complete fool for blindly trusting the science without my own critical research beyond what a few people have said on Facebook or YouTube or heard on Fox News, MSNBC, CNN, or the favored news source.

h.     I didn’t tell you because it is a decision for my family and only for the three of us.

2.     I’ve been back and forth in the lab making new barbecue sauces – try out Blue MF, Get Honey, or Block Party Pineapple, better known as BPP. All of the sauces are gluten-free, if you're wondering. *Since the original posting, Blue MF and BPP have been discontinued. Not every sauce is here for a long time but most definitely a good time.*

3.     Without speaking further of the church (note the lowercase c), let’s agree that I really like livestream services.

4.     In sanctifying my family’s privacy, I have minimized my own posts on social media including this very tome you are reading from. We know spring break in Myrtle Beach was a relative cost-effective way to go to the beach but what if I told you that it was more for the memories instead of the thirst-trapping so many people do back and forth to Atlanta or Dallas with little to nothing to show for it aside from overpriced retail goods and unnecessary crowds of overly basic people living for the ‘gram? Nothing against either city but the world is so much more expansive than two metropolises that define the South in 2021.


Minding my own Black-ass business is harder work than I anticipated.

After being reminded that some folks – even those with advanced degrees and larger bank accounts than my own – 1) lack serious critical thinking skills, 2) thoroughly enjoy tap dancing for Massa as if they won’t be forgotten one week after their own deaths, or 3) are so comfortable being hood rich in their own sorts of hedonism that trafficking in silence intimidates them, I found it best to let them meander in the mists of malarkey as they f**k around and find out the pricey penalties of their finesse attempts and casual bliss of ignorance.

Like the alliteration? I do too.  

I just put my English degree to good use for the first time this week.

Tuesday, July 27, 2021

Exit Stage Left

I guess this absolutely needs to be the end.

I’ve been writing in one capacity or another over the course of most of my life, and while there have been some complimentary phrases such as “I love your work” or “Your truth comes from a place I’ve never imagined” or of course, the stuff I’ve read in Messenger that only deserved a “May God bless you” response. Putting righthanded scribbles to lined paper, MS Word or that blue hardbacked journal from Nature’s Classroom fifteen years ago has been quite the solace for wherever my mind has taken me - but at which point, when do I get out of my own head?

I’ve survived a monstrosity of things that should have killed me if not outright curtailed my own path.

Sometimes being the most loquacious wordsmith in the room has led me down some irrepressible rabbit holes, and sometimes it implies that the weapon I have selected most frequently during this lifetime either wants another chance for a nostalgia a bit rosier or has come to grips that the original road seemingly less traveled was truly rife with brambles, stickers, and jagged rocks along the way too painful to drive upon. Apparently, the latter has become the case for me, and as they say, what doesn’t kill you only makes you stronger:  That six-pack is hidden under a gut full of tasty barbecue, Golden Grahams, and more cold beer than I would care to admit drinking over the past twenty years.  

Then there is the fact I surrendered my twenties chasing a dollar bill that seemed to outrun me just by a smidge on a weekly basis instead of making memories to have numerous tales to regale my little one or reminisce with friends one day. You know, the price of being poor is very expensive.

Yet, that trusty pen and pad became more than a necessity:  it was the vessel that solidly pulled the most banal thoughts out of my head into a format worth reading about in a later venue and through the untold editing days which occasionally became weeks if not months. Once an idea met paper or in this case, MS Word, it would often vacillate between becoming something noteworthy or due for File 13. Somehow my writing process decided if I needed to advance subject matter by conducting research (again, I never rely on solely the stuff in my head – and that insatiable quest for knowledge periodically has gotten me into some trouble).

During the life of AD&AD, I think the longest time I went without posting was six weeks. In addition to running out of content, I messed around and decided that sanctifying my family’s privacy by any means necessary was paramount to almost anything else going on in my life whether it be working up new sauce recipes for DSB; the never-ending drama surrounding the church that deserves its own reality show; or the realization that the dead-end of working for a conglomerate several states away that only knows me when things go sideways onsite is clearer by the minute.

Everything has a season, and for the incubation, nurturing, and carefully pruning of each phase for better or for worse, the time for release eventually manifests itself to no longer modify the wheel.

I will still be around albeit not in the same familiar capacities many of you recognize me.

My pen and wayward thoughts need a vacation from each other, so…I bid adieu.

In the most ACedA way I have said:  God bless, I’m out.

Sunday, July 18, 2021

US History Has Always Been Selective. Think About Why.

From someone who teaches AP US History: 
If you are confused as to why so many Americans are defending the confederate flag, monuments, and statues right now, I put together a quick Q&A, with questions from a hypothetical person with misconceptions and answers from my perspective as an AP U.S. History Teacher:

Q: What did the Confederacy stand for?

A: Rather than interpreting, let's go directly to the words of the Confederacy's Vice President, Alexander Stephens. In his "Cornerstone Speech" on March 21, 1861, he stated "The Constitution... rested upon the equality of races. This was an error. Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner-stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth."

Q: But people keep saying heritage, not hate! They think the purpose of the flags and monuments are to honor confederate soldiers, right?

A: The vast majority of confederate flags flying over government buildings in the south were first put up in the 1960's during the Civil Rights Movement. So for the first hundred years after the Civil War ended, while relatives of those who fought in it were still alive, the confederate flag wasn't much of a symbol at all. But when Martin Luther King, Jr. and John Lewis were marching on Washington to get the Civil Rights Act (1964) and Voting Rights Act (1965) passed, leaders in the south felt compelled to fly confederate flags and put up monuments to honor people who had no living family members and had fought in a war that ended a century ago. Their purpose in doing this was to exhibit their displeasure with black people fighting for basic human rights that were guaranteed to them in the 14th and 15th Amendments but being withheld by racist policies and practices.

Q: But if we take down confederate statues and monuments, how will we teach about and remember the past?

A: Monuments and statues pose little educational relevance, whereas museums, the rightful place for Confederate paraphernalia, can provide more educational opportunities for citizens to learn about our country's history. The Civil War is important to learn about, and will always loom large in social studies curriculum. Removing monuments from public places and putting them in museums also allows us to avoid celebrating and honoring people who believed that tens of millions of black Americans should be legal property. 

Q: But what if the Confederate flag symbol means something different to me?

A: Individuals aren't able to change the meaning of symbols that have been defined by history. When I hang a Bucs flag outside my house, to me, the Bucs might represent the best team in the NFL, but to the outside world, they represent an awful NFL team, since they haven't won a playoff game in 18 years. I can't change that meaning for everyone who drives by my house because it has been established for the whole world to see. If a Confederate flag stands for generic rebellion or southern pride to you, your personal interpretation forfeits any meaning once you display it publicly, as its meaning takes on the meaning it earned when a failed regime killed hundreds of thousands of Americans in an attempt to destroy America and keep black people enslaved forever. 

Q: But my uncle posted a meme that said the Civil War/Confederacy was about state's rights and not slavery?

A: "A state's right to what?" - John Green

Q: Everyone is offended about everything these days. Should we take everything down that offends anyone?

A: The Confederacy literally existed to go against the Constitution, the Declaration of Independence, and the idea that black people are human beings that deserve to live freely. If that doesn't upset or offend you, you are un-American. 

Q: Taking these down goes against the First Amendment and freedom of speech, right?

A: No. Anyone can do whatever they want on their private property, on their social media, etc. Taking these down in public, or having private corporations like NASCAR ban them on their properties, has literally nothing to do with the Bill of Rights. 

Q: How can people claim to be patriotic while supporting a flag that stood for a group of insurgent failures who tried to permanently destroy America and killed 300,000 Americans in the process? 

A: No clue.

Q: So if I made a confederate flag my profile picture, or put a confederate bumper sticker on my car, what am I declaring to my friends, family, and the world?

A: That you support the Confederacy. To recap, the Confederacy stands for: slavery, white supremacy, treason, failure, and a desire to permanently destroy Selective history as it supports white supremacy. 

It’s no accident that: 

You learned about Helen Keller instead of W.E.B, DuBois

You learned about the Watts and L.A. Riots, but not Tulsa or Wilmington. 

You learned that George Washington’s dentures were made from wood, rather than the teeth from slaves. 

You learned about black ghettos, but not about Black Wall Street. 

You learned about the New Deal, but not “red lining.”

You learned about Tommie Smith’s fist in the air at the 1968 Olympics, but not that he was sent home the next day and stripped of his medals. 

You learned about “black crime,” but white criminals were never lumped together and discussed in terms of their race. 

You learned about “states rights” as the cause of the Civil War, but not that slavery was mentioned 80 times in the articles of secession. 

Privilege is having history rewritten so that you don’t have to acknowledge uncomfortable facts. 

Racism is perpetuated by people who refuse to learn or acknowledge this reality. 

You have a choice. - Jim Golden”

Thursday, July 15, 2021

Is This Your King?

The finesse is strong in the church.
I've had time to really study the Gospel. How have you used your moments since the coronavirus pandemic hit?

Perhaps it always has been, but we are witnesses in a season that curtains have been opened exposing the good, the bad, and the indifferent; while the good will be justly rewarded, the bad and indifferent do deserve the whippings due them both physically and spiritually - and those are beatings undesired. Seventeen months after coronavirus, what have we learned? Does anything go as long as the coffers are full and the optics of a visible leadership team take priority good health be damned? How is the Gospel shared to a sin sick world that is seeking something greater beyond the norm?

You leaders accept bribes for dishonest decisions. You priests and prophets teach and preach, but only for money. Then you say, “The Lord is on our side. No harm will come to us.” Micah 3:11 
In 1 Samuel 8-15, the Israelites knew that Samuel had been an effective king and as he aged, the elders acknowledged that his sons failed to follow his blueprint for leading Israel fairly, so they began to wander with their little eyes and ask for a king like the surrounding nations. Samuel knew this was a bad idea because a king could take them through things far worse than they ever anticipated, so he reluctantly accepted their request. Check out 1 Samuel 8:4-22 for an introduction - consider that the people have been backsliding for centuries and bellyaching since shortly after crossing the Red Sea. 

One day the nation's leaders came to Samuel at Ramah and said, “You are an old man. You set a good example for your sons, but they haven't followed it. Now we want a king to be our leader, just like all the other nations. Choose one for us!”  Samuel was upset to hear the leaders say they wanted a king, so he prayed about it. The Lord answered: Samuel, do everything they want you to do. I am really the one they have rejected as their king. Ever since the day I rescued my people from Egypt, they have turned from me to worship idols. Now they are turning away from you. Do everything they ask, but warn them and tell them how a king will treat them.  Samuel told the people who were asking for a king what the Lord had said:  If you have a king, this is how he will treat you. He will force your sons to join his army. Some of them will ride in his chariots, some will serve in the cavalry, and others will run ahead of his own chariot.  Some of them will be officers in charge of 1,000 soldiers, and others will be in charge of 50. Still others will have to farm the king's land and harvest his crops, or make weapons and parts for his chariots. Your daughters will have to make perfume or do his cooking and baking.  The king will take your best fields, as well as your vineyards, and olive orchards and give them to his own officials. He will also take a tenth of your grain and grapes and give it to his officers and officials.  The king will take your slaves and your best young men and your donkeys and make them do his work. He will also take a tenth of your sheep and goats. You will become the king's slaves, and you will finally cry out for the Lord to save you from the king you wanted. But the Lord won't answer your prayers.  The people would not listen to Samuel. “No!” they said. “We want to be like other nations. We want a king to rule us and lead us in battle.”  Samuel listened to them and then told the Lord exactly what they had said. “Do what they want,” the Lord answered. “Give them a king.” Samuel told the people to go back to their homes.
1 Samuel 8:4‭-‬22

Having a physical figurehead is more important than the God who has kept them all this time meaning that God is truly the one they are rejecting. His people have turned from him at every turn to worship idols, follow the other nations in leading hedonistic lifestyles (see The Curious Case of Lot and the Five Cities), and now they want a different direction than what Samuel has guided. Samuel's words:  Be careful of what you ask for. 

I love y'all but this is one ticket I will decline. #IsThisYourKing pic.twitter.com/s43aUMhybf