One of the greatest debates in the 21st Century
has been the role of Jesus within Jewish society and the Biblical
interpretation of His own capabilities regarding justice; depending on the
framing of the congregation which we may worship in, Jesus has been viewed as
either a deliverer or a shining example of pulling one up from his own
bootstraps – rather, sandals. It has also often been stated that the co-opting
of Christ is what has driven so many of our youth and emerging adults away from
the Church due to how the lowercase churches routinely mistreat and dismiss
them either shortly after graduating from high school or at the latest, their
early twenties when they see the hypocrisies of religion for the first time
leaving them so shaken they avoid the tax-free havens of outward piety and
ostentatious worship centers permanently. Yet they seek
something more noteworthy in their lives as Jesus’s birth, life, death,
resurrection, and eventual ascension represented some two millennia ago.
When one hears the term social justice warrior, or SJW, what is the average stereotype? The pejorative term is defined as a person who expresses or promotes socially progressive views by repeatedly and vehemently in arguments on social justice via internet, often in a shallow or not well-thought manner solely for raising his or her own reputation. Because a passion – or life’s work – has not been fully identified, the young warrior climbs on every hill in protest not knowing the systemic manner of how justice is meted unequally. Recall the Occupy movement earlier this decade which gave the rise/reintroduction of Vermont Senator Bernie Sanders to the national limelight: The same twentysomethings who were protesting wealth disparity with 1 > 99 bumper stickers on hybrid cars were exerting their political influence in addition to following a prime lesson Jesus was teaching the Jews the first time around in Matthew 26:11.Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.— A. Cedric Armstrong (@cedteaches) January 5, 2018
Matthew 23:23
You will always have the poor with you, but you won't always have me.— A. Cedric Armstrong (@cedteaches) January 5, 2018
Matthew 26:11
Understand shaming the poor is anathema to everything in the
Gospel as fortune, fame, and prestige comes and goes. One can build a house of
straw, and at the first gust of wind, that house falls apart. Why is that? Earthly
treasures are not meant for us to live for alone; as the little pig who built
the straw house learned, nothing without a firm foundation is going to last
long. Ditto for those who build their names and affluence on the backs of the
less poor and disadvantaged. In this context, SJWs are no better than the
Pharisees and Romans they intend to castigate when we look at their own braggadocio
as they talk loud but stay in the house when it is time to clock in for work. Their
ideologies do parallel that of the “Jesus Freaks” and “Promise Keepers” from
the 1990s in the sense of being simultaneously overly zealous and surprisingly
superficial.
To those people, Jesus reminds us collectively that we
cannot have it both ways. The Book of Matthew explicitly outlines the reason
why in Chapter 6: a confused soul is one
who loves the ideas that come with social justice yet yearns to maintain the
trappings of a privileged existence. Consider the plight of Nicodemus the
dashing young ruler who had heard Jesus teaching and was so intrigued he met with
Him at night only to depart saddened when he was told to surrender his worldly
treasures to come follow Him.
Still holds true to this date #JesusSJW pic.twitter.com/kh2WuThxuB— A. Cedric Armstrong (@cedteaches) January 9, 2018
No man can serve two masters; for either he will hate the one, and love
the other, or else he will hold to the one, and despise the other. Ye cannot
serve God and mammon. Matthew 6:24
But didn’t Jesus flip over the moneychangers’ tables?
Or touch the leper, healing him in contrast to expulsion for
immorality?
Or talk with the Samaritan woman about her faith publicly at
the fountain during midday?
Did He say He is here for the poor and oppressed?
Did He anger the political elites when He declared God as
sovereign and solely worthy of worship over Caesar in the polytheistic era?
Would He refer to the Religious Right as a brood of vipers?
Did He feed five thousand people with two fish and a few
loaves of bread?
Lastly, did He heal someone on the Sabbath?
Matter of fact, Jesus did all of that and then some. To say
Christ is a social justice warrior alone is a gross understatement and misses
the point of His soul-saving existence. Jesus was the King of the Jews but let
us forget He was mocked, ridiculed, spat upon, and sentenced to death by
crucifixion!
Classic. #JesusSJW pic.twitter.com/uKPd0OouMj— A. Cedric Armstrong (@cedteaches) January 9, 2018
What I have found is the version of Jesus Christ that people
tend to disagree with is the one that does not assuage their wee feelings. “My
God is nice, sanctimonious, and He wouldn’t do such things as being a
rabble-rouser!” Child, please! What they are looking for is a sad-looking
Caucasian sugar daddy with long hair to excuse their imperialistic tendencies
of supremacy and justify the status quo just so they can make it to the nearest
Applebee’s by noon each Sunday. With the perception of Christians being a bit
soft, it does more than rock the boat when His followers express anger or in
the case of black Americans over the course of the past hundred years or so,
nonviolent protests (see Dr. Martin Luther King, Jr. and Colin Kaepernick, as
examples) are met by the vilest of white Christianity so uncomfortable when
injustice is brought face to face. Our Lord and Savior knew this was part of
taking on a physical form that certain death was imminent – and in a few days
as we observe Brother Martin’s birthdate and life, most Americans will recite
his now-whitewashed “I Have a Dream” speech without any respect to the
complexities of the principalities and spiritual wickedness he fought that some
days seem in vain thanks to the Trump Administration, Congress, and most state
Legislatures across the country rolling back the few advances made. Even in the
more presumed socially progressive climes, few things strike fear like seeing a
small group (three or more) black men exercising their First Amendment rights –
ask their real opinions of Black Lives Matter and I bet you’ll get the contrived
answers from Fox News that it is a terrorist organization instead of our
generation’s civil rights movement for demanding
accountability within law enforcement and the legal system!
The Christian rapper Lecrae spoke of the historical context
within the picture on his social media accounts (either Twitter or Instagram,
I’m not certain anymore) and was immediately called a racist and SJW, among
other labels proving that even his blackness supersedes the Gospel in the minds
of his onetime followers.
If you desire to push the issue further, ask which Israel is
referred to as God’s chosen people – the one in the Old Testament namely the
days of Moses’s exodus from Egypt, or those inhabitants of the right-wing state
established in 1948 with America’s help.
Open thy mouth, judge righteously, and plead the cause of the poor and
needy. Proverbs 31:9
I was going to find a supporting example of how Jesus was
not a social justice warrior, but you know what? My Father which art in Heaven
is a deliverer, and to say otherwise is a clear contradiction of not only my
own faith but also the words we sing out of mouths every single Sunday morning.
As often as we sing the words from Charles Jenkins’s “Awesome”, it would be
quite the hypocritical travesty if we placed conditions on how we acknowledge
God for delivering us from one situation or another as judge while others
prioritize street (and today, social media) justice to mete out their preferred
brand of fairness; providing for us in our most destitute moments; curing the
seemingly impossible ailments of the world such as leprosy, smallpox in most of
the developed world, and working the minds of talented pharmacists and chemists
to invent solutions for a better quality of life; protector of the poor and
disadvantaged in a climate which favors the overly well-heeled privileged; and
a host of other superlatives. Furthermore, African-Americans Christians who are
so frequently praised for their willingness to forgive even the worst of offenders
(see Dylann Roof) have endured the worst of slavery; Jim Crow segregation;
capital punishments for seemingly minor and often falsified offenses (read:
looking a white person in the eye or sharing a sidewalk); a justice and
political system blatantly slanted against us for 399 years; and some of the
more covert aspects of white supremacy not limited to the Talented Tenth
principle.
This also included the culturally-driven motto instilled by
our parents to become “twice as good as them to get half of what they have” not
for recognition but for basic survival.
In 2018 terms, would Jesus side with those without family
health insurance, or those who voted to take away access from the less
fortunate?
Does the 1% really need another tax cut when time and time
again, the small business owners who have formed the middle-class struggle to
stay afloat?
Where are the landfills located in most communities? Why
does Flint still have dirty water?
Who do our representatives serve, the people or their
financial backers?
What brand of the Gospel is being espoused in the church
today, the original words of Christ or the bastardized American Christianity
version defending white supremacy?
Don't act I don't know what I'm talking about. #JesusSJW pic.twitter.com/86MlM7g4rs— A. Cedric Armstrong (@cedteaches) January 9, 2018
For those who are offended by SJWs, what is your idea of
equality? The gradual kind like the South has allegedly attempted since Brown
v. the Board of Education? Or maybe the “sit in the corner like a good colored
boy and we’ll get to it. We take care of our own” coded phrase which means we
get the leftovers, if anything at all as they suckle the government’s teat until it shrivels.
When you hear people say "we take care of our own." 👀
— A. Cedric Armstrong (@cedteaches) September 28, 2017
I heard this a few years ago when @BarackObama visited my home county after tornadoes. pic.twitter.com/8vTYqhfYRa
The next time people question if Jesus was a social justice
warrior, kindly remind them He was hated for speaking the truth about the
powers-that-be and preaching love instead of overthrowing Caesar and the Holy
Roman Empire. An unsung teaching of Christ – which was also applicable to black
America as recently as 1968 – was to excel within the frameworks of the law;
just as the Jews paid taxes to Caesar as they were lawfully required to do (see
Matthew 22:21 or Romans 13:1), self-sufficient black communities thrived in the
face of American racism often to the chagrin of those in prominence (Tulsa,
Rosewood). Once we take respectability politics out of the equation, we grow a
greater appreciation of how we have been delivered from spiritual wickedness in
the highest of places as well as the daily struggles suffered and tangible
proof of this has manifested itself throughout American history from President
Lincoln signing the Emancipation Proclamation to the Supreme Court ending
segregation and for one blustery November 2008 night, the election victory of
now-former President Obama culminating the dreams of so many of our elders and
ancestors.
Modern SJWs would be better served by learning and following
the example of the ultimate social justice warrior Jesus Christ who did not
need the verbal affirmations at every corner nor bask in the puffery we
occasionally fall for calling it Kingdom Building nor did He thrive on slamming
His critics alone without providing a teachable moment.
— A. Cedric Armstrong (@cedteaches) September 30, 2017
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